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253. Yeh Rasool (jo hamari taraf se Insano ki hidayat par mamoor huey) humne unko ek dusre se badh chadhkar martabe ata kiye, unmein koi aisa tha jis se khuda khud hum-kalaam hua, kisi ko usne dusri haisyaton se buland darje diye, aur aakhir mein Isa Ibn-Maryam ko roshan nishaniyan ata ki aur rooh e paak se uski madad ki , agar Allah chahta to mumkin na tha ke in Rasoolon ke baad jo log roshan nishaniyan dekh chuke thay woh aapas mein ladte , magar (Allah ki mashiyat yeh na thi ke here woh logon ko jabran ikhtilaaf se roake, is wajah se) unhon ne baham ikhtilaaf kiya, phir koi iman laya aur kisi ne kufr ki raah ikhtiyar ki, haan , Allah chahta to woh hargiz na ladte, magar Allah jo chahta hai karta hai.
a hundred twenty five. Aur yeh ke humne is ghar (kaaba) ko logon ke liye markaz aur aman ki jagah qaraar diya tha aur logon ko hukm diya tha ke Ibrahim jahan ibaadat ke liye khada hota hai us muqaam ko mustaqil jaaye namaz bana lo aur Ibrahim aur Ismael ko taqeed ki thi ke mere is ghar ko tawaf aur aiteqaf aur ruku aur sajda karne walon ke liye paak rakkho.
Gawahon ko jab gawah banney ke liye kaha jaaye, to unhein inkar na karna chahiye. Maamla khwa chota ho ya bada, miyaad ki taeen (specified expression) ke saath uski dastawez (files) likhwa lene mein tasahul (neglect) na karo. Allah ke nazdeek yeh tareeqa tumhare liye zyada mabni bar Insaaf hai, is se shahadat qayam hone mein zyada sahulat hoti hai, aur tumhare shukook o shubhaat mein mubtala hone ka imkan kam reh jata hai. Haan jo tijarati lein dein dast ba dast (hand by hand/about the spot) tum log aapas mein karte ho, usko na likha jaaye to koi harj nahin, magar tijarati maamle tai karte waqt gawah karliya karo. Kaatib (scribe) aur gawah ko sataya na jaaye, aisa karoge to gunaah ka irteqaab karoge. Allah ke gazab se bacho, woh tumko saheeh tareeq-e-amal ki taleem deta hai aur usey har cheez ka ilm hai.
15. Allah unse mazaaq kar raha hai, woh inki rassi daraaz kiye jata hai, aur yeh apni sarkashi mein andhon ki tarah bhatakte chale jaate hain.
78. Inmein ek dusra giroh ummiyon (unlettered) ka hai, jo kitaab ka to ilm rakhte nahin, bas apni bay-buniyad ummedon aur aarzuon ko liye baithe hain aur mehaz weham o gumaan par chale jaa rahe hain.
Phir agar woh khud nikal jayein to apni zaat ke maamle mein maroof tareeqe se woh jo kuch bhi karein uski koi zimmedari tumpar nahin hai. Allah sab par gaalib iqtedar rakhne wala aur hakeem o daana hai.
Woh to tumse ladey Hello jayenge hatta ke agar unka bas chale to tumhein is deen se pher le jayein (aur yeh khoob samajhlo ke) tum mein se jo koi is deen se phirega aur kufr ki haalat mein jaan dega, uske aamaal duniya aur aakhirat dono mein zaya ho jayenge, aise sab log jahannumi hain aur hamesha jahannum Hello mein rahenge.
204. Insano mein koi to aisa hai jiski baatein duniya ki zindagi mein tumhein bahut bhali maloom hoti hain, aur apni neik niyati par woh baar baar khuda ko gawah thehrata hai, magar haqeeqat mein woh badhtareen dushman e haqq hota hai.
232. Jab tum apni auraton ko talaq de chuko aur woh apni iddat poori karlein, to phir is mein maney na ho ke woh apne zere tajweej shoharon se nikah karlein, jab ke woh maroof tareeqe se baham munakihat (relationship) par raazi hon.
173. Allah ki taraf se agar koi pabandi tumpar hai to woh yeh hai ke murdaar na khao, khoon se aur suwar (swine) ke gosht se parheiz karo aur koi aisi cheez na khao jispar Allah ke siwa kisi aur ka naam liya gaya ho, haan jo shaks majboori ki haalat mein ho aur woh inmein se koi cheez kha le bagair iske ke woh kanoon shikani ka irada rakhta ho ya zaroorat ki hadd se tajawuz kare, to uspar kuch gunaah nahin. Allah bakshne wala aur reham karne wala hai.
240. Tum mein se jo log wafaat payein aur pichey biwiyan chodh rahe hon, unko chahiye ke apni biwiyon ke haqq mein yeh wasiyat kar jayein ke ek saal tak unko naan-o-nafaqa (upkeep) diya jaaye aur woh ghar se na nikali jayein.
sixty. Yaad karo, jab Moosa ne apni qaum ke liye pani ki dua ki to humne kaha ke falaan chattan par apna asa maaro chunanchey us se barah (twelve) chashme (springs) phoot nikle aur har qabile ne jaan liye ke kaunsi jagah uske pani lene ki hai.
Khoon na-haq kitna barra jurm e azeem hai keh is jurm ki wajah se aik Nabi علیہ السلام ka Farzand apne baap Hazrat Adam علیہ السلام ke darbaar se raandah e dargaah ho kar kufar o shirk mein mubtala ho kar mar gaya.
209. Jo saaf saaf hidayaat tumhare paas aa chuki hain agar unko paa lene ke baad phir tumne lagzish khayi (stumble), to khoob jaan rakkho ke Allah sab par gaalib aur hakeem o dana hai.